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The "View now" link directs to the finding aid only. Please email wvrhcref@westvirginia.libanswers.com or call 304-293-3536 for more information about accessing collection A&M 4528 Bonnie Bowman Thurston, Religious Scholar and Author, Papers, 1964-2021. Papers of the Rev. Bonnie Bowman Thurston, religious scholar and author of Wheeling, West Virginia, including drafts of her books; six books of her poetry; working notebooks; personal correspondence; planners and calendars; newspaper clippings; and other material. Series include: Series 1. Writings; 1964-2021; box 1 - box 2, folder 24 and box 3, folders 1-8 Series 2. Printed Materials; 1981-2019; box 3, folders 9-16 Series 3. Correspondence; 1970-1997; boxes 4-5 Series 4. Calendars, Datebooks, and Planners; 1969-2019; box 2, folders 25-29; box 3, folders 17-22; box 6

Thai Buddhism is a subset of Theravada Buddhism. Theravada Buddhism is one of two main branches of Buddhism which was founded by Siddartha Gautama around 560 B.C. Theravada is the strictest branch of the two. Thai Buddhism is a mixture of Theravada, local folklore and superstitions. Thai Buddhism is practiced by ninety-five percent of the population of Thailand. Within Thai Buddhism, men and women participate in the religion differently. Men are given the opportunity to be ordained into the sangha and serve as a monk. Through this path, men are able to achieve nirvana. Women are not given the same opportunity. They must aim to make enough merit so that in their next life they may be born a man. Women may earn merit by: donating to the temple (wat), providing food for the monks, and raising a son who is ordained as a monk. Some scholars believe that Buddhism helps to encourage women into prostitution as they are perceived to be second-class citizens. Buddhism treats women unequally compared to men. In contrast, Christianity offers a better opportunity and outlook for women in life. Christianity offers salvation for all people. Jesus Christ had numerous encounters with women. Women were followers, opened their homes for church gatherings, were prophets, and took on leadership roles among the congregations. The last chapter presents the basis for the ideal Thai Christian woman.

Permission must be received for any subsequent distribution in print or electronically. Please contact info@hebook.org for more information., Caption title; description based on screen of 2008-03-30., Originally published by Gutenberg-e: www.gutenberg-e.org., Originally presented as author's thesis (Ph. D.)--Emory University, 1998., Electronic access restricted ; authentication may be required., (Heb) heb99009.0001.001., Http://hdl.handle.net/2027/heb.99009., Convents -- Mexico -- Mexico City -- History., Women in Christianity., Women -- Religious life -- Mexico -- Mexico City., Monasticism and religious orders for women -- Mexico -- Mexico City., Mexico City (Mexico) -- Religious life and customs., Mexico City (Mexico) -- Social life and customs., Mexico City (Mexico) -- History -- 16th century., Mexico City (Mexico) -- Church history.

A plethora of fundamentalist Christian literature emerged in the 1970s and 1980s as a retort to growing feminist ideology. Fundamentalist Christian authors today still adhere to perceived Biblical roles of womanhood. Subsequently, women are being told that God created them to be wives, mothers and subservient partners to their husbands. It is no wonder that feminism is strongly opposed by prolific fundamentalist Christian authors, such as Jerry Falwell, James Dobson and Tim LaHaya. Feminism is believed to undermine God's plan for the patriarchal family structure, in which husband is the head. Therefore, the obedience and subservience of wives to their husbands is a common theme found throughout fundamentalist Christian literature. It is the intent of fundamentalist Christianity to keep women as wives and mothers, despite the contributions feminism has made to expanding the rights, roles and definition of the female gender. The following thesis attempts to show how these fundamentalist beliefs undermine a woman's ability for identity and self-determination.